"Mysteries at the Museum" Halloween Special
ID | 13180583 |
---|---|
Movie Name | "Mysteries at the Museum" Halloween Special |
Release Name | MysteriesAtTheMuseum.S03E25.Bride.of.Frankenstein.Walking.Dead.Ghosts.in.the.Mirror.1080p |
Year | 2013 |
Kind | tv |
Language | English |
IMDB ID | 2816126 |
Format | srt |
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On this special Halloween "Mysteries at the Museum"...
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a gruesome tale of twisted love...
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He was trying to bring her back to life.
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He thought this could be done.
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WILDMAN: ...a real encounter with the walking dead...
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He had actually been turned into a zombie.
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WILDMAN: ...and tortured souls trapped in a mirror.
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This mirror could be a portal to another dimension.
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WILDMAN: Within the walls of great institutions
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lie secrets waiting to be revealed.
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These are the Halloween mysteries at the museum.
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-- Captions by VITAC --
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Closed Captions provided by Scripps Networks, LLC.
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Steamy Key West, Florida,
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is today synonymous with sun, sand, and surf.
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But at one time, it served as
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the southernmost Union outpost in the Civil War.
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And housed in a former army stronghold
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is an institution that celebrates
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the region's colorful past --
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the Fort East Martello Museum.
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On display are the discarded shells of giant tortoises...
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a horse-drawn hearse...
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and an infamous haunted doll.
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But affixed to a wall is one item
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that speaks to what some consider
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the darkest chapter in this city's history.
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HARRISON: This plaque is a 2½-foot by 1½-foot marble slab.
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It has some angels there on it.
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And it's been through a disaster.
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WILDMAN: According to author Ben Harrison,
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this reassembled marker of eternal rest
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tells a heart-shattering tale.
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I would call it the most macabre love story ever.
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WILDMAN: How is this plaque linked
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to an electrifyingly bizarre quest of unrequited love?
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April 1930 -- Key West, Florida.
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No one adores the balmy breezes of Key West
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more than 22-year-old Elena Hoyos.
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HARRISON: Elena Hoyos was a very beautiful Cuban girl
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and was known throughout town for this beauty,
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and she always wore a rose in her hair.
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WILDMAN: But on this day, the exotic brunette
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is afflicted with a harsh cough and is swooning with fever.
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The Hoyos family rushes her to the hospital
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where Elena is diagnosed with tuberculosis.
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HARRISON: They were devastated,
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because, in 1930, tuberculosis was a death sentence.
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WILDMAN: The doctors tell the Hoyos family
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there is nothing they can do.
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But then, a striking man offers hope --
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the hospital x-ray technician Carl von Cosel.
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Von Cosel was quite a character.
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He always walked with either a swagger stick or an umbrella,
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and he had this very regal air about him.
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WILDMAN: Taken with Elena's stunning beauty,
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von Cosel tells the Hoyos family that he believes he can save her
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with experimental treatments of his own making.
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With little choice, the family agrees.
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HARRISON: Von Cosel was very determined to save Elena's life,
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and he believed in his inventions.
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WILDMAN: First he gives her bullion of real gold to drink
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and bathes her in ultraviolet light.
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But despite months of the treatments,
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they produce little effects,
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and soon, Elena Hoyos succumbs to the dreaded disease.
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HARRISON: Elena's family was devastated.
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There's nothing worse than losing a child.
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WILDMAN: Elena is buried in a mausoleum at a local cemetery,
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and over the next two years,
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the family finds solace grieving at her crypt.
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But on Halloween night in 1933,
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the Hoyoses arrive at the grave site
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and make a startling discovery.
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Elena's body is missing.
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The thought of somebody taking their daughter from the cemetery
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was just unimaginable.
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WILDMAN: They report the theft to police,
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but with no leads, the case goes cold.
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For seven long years,
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the Hoyos family lives in anguish,
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wondering what has become of the body of their beloved Elena.
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Then, Elena's sister Nana hears disturbing rumors
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about an island resident
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who keeps a dead body in their home.
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Nana approaches the residence in question
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and is stunned by the homeowner's identity.
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HARRISON: The home was von Cosel's.
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WILDMAN: Von Cosel beckons her inside.
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Once in the living room,
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he stands over a large object covered in cloth.
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He slowly pulls back the covering,
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and what Nana sees defies comprehension.
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HARRISON: She sees Elena dressed in a wedding dress
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there on a bed in the center of the room.
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WILDMAN: Elena's face is covered by a grotesque layer
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of gauze, plaster, wax, and cosmetics.
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Wires dangle from her body.
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Nana's once-beautiful sister has been transformed
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into the monster of a mad scientist.
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Horrified by what she sees, Nana demands answers.
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Von Cosel's explanation is far from expected.
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HARRISON: Von Cosel fell very madly in love with her
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as he treated her,
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and even asked her to marry him, which she refused to do.
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WILDMAN: And it seems Elena's death didn't stop him.
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Von Cosel explains that he stole her body
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and attached it to an invention
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he believed would bring his beloved back to life.
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HARRISON: Von Cosel's been trying to bring her back to life.
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He thought this could be done.
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WILDMAN: Nana calls the authorities,
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and von Cosel is arrested on charges of grave robbing.
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The devastated Hoyos family
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then buries Elena's body in an unmarked grave.
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Weeks later, von Cosel appears before a judge.
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But since the robbery took place years ago,
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the judge rules that the statute of limitations has passed,
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and the charges are dropped.
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Now a free man, the scientist leaves town.
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But this is not the last that Key West will hear
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of Carl von Cosel.
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HARRISON: After von Cosel left,
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the mausoleum mysteriously exploded.
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WILDMAN: The crypt that once held Elena's remains lay in ruins,
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and the plaque that graced the doorway is shattered,
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the same plaque that now hangs
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at the Fort East Martello Museum.
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Many believe the explosion was the handiwork
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of a man who seemed incapable
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of parting with his cherished patient.
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And in a final bizarre twist to this sordid tale,
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in 1952, Carl von Cosel
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is discovered dead in his apartment.
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Next to him, authorities discover
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a life-sized wax replica of Elena Hoyos.
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Today, this shattered plaque
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on display at the Fort East Martello Museum
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speaks of the twisted lengths to which one man went
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in pursuit of a love that even death could not part.
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Adams, Tennessee.
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Population -- 634.
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This former depot town is located along the rail route
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that once connected Chicago to Miami.
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And within the town's former high school
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is an institution dedicated
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to preserving Adams' rural traditions --
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the Bell-Willett Museum.
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On display is Mississippian Indian pottery...
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a child's bicycle from 1890...
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and a farmer's battery-powered radio.
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But it's an artifact located just behind the museum
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that holds this town's darkest secret.
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HENSON: It's made out of yellow poplar
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and maybe some chestnut.
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It's very old.
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It dates from, we believe,
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somewhere around 1800 or a little earlier.
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WILDMAN: This may look like any other log cabin,
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but according to curator Tim Henson,
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it once played a part in a terrifying encounter
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with a sinister and otherworldly being.
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HENSON: The legend that you're about to hear
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is one of America's most famous hauntings.
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WILDMAN: What chilling tale unfolded here
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in this modest farm cabin?
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1817 -- North Tennessee.
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Elizabeth Bell and her parents and siblings
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live on a farm in a two-story log cabin.
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HENSON: They had what we would call a normal frontier life.
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They raised tobacco, they milked cows, they farmed.
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They were hard-working people.
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WILDMAN: Then, one night in 1817,
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the Bells' peaceful farm life takes a bizarre turn.
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HENSON: The Bells begin to hear
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bangings and gnawings and clawings.
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It's like limbs being scraped across the logs.
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WILDMAN: Elizabeth dashes to the door
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to see what is causing these terrifying sounds.
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HENSON: There was nothing.
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They could find nothing, see nothing.
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WILDMAN: But the disturbing noises continue,
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and night after night, they are awakened.
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Then one evening, to their great shock,
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a new sound fills the halls.
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For the first time, they hear a voice --
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a weak, feminine voice.
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And it says, "I am a spirit, and I have been disturbed."
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WILDMAN: The Bell family is terrified and confused.
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They didn't know who she was.
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They didn't know why she was haunting them.
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WILDMAN: Though soon it becomes clear
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that this visiting spirit has one target in particular --
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Elizabeth Bell.
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One night, she wakes with a start.
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Elizabeth's face looks like a handprint on it.
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WILDMAN: The spirit is not only taunting them,
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it is now physically assaulting them.
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HENSON: Why did it torment Elizabeth?
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It doesn't say why.
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It seemed to just gain pleasure out of it.
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WILDMAN: Elizabeth and her family are scared out of their minds.
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They wanted this thing removed from the household.
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Yes, there was no doubt.
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The spirit -- They wanted it out.
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WILDMAN: What is plaguing the Bell family?
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What is it after?
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And can it be stopped?
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It's 1820 in Tennessee.
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For three years,
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young Elizabeth Bell and her family
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have lived in terror.
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A ghostly presence lurks in their farmhouse,
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taunting them verbally and physically,
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and it seems Elizabeth bears the brunt of its abuse.
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So who or what is haunting the Bell family,
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and why?
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The torment shows no signs of letting up.
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There was no sleeping in the Bell house after dark.
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WILDMAN: Then, Elizabeth turns to
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her boyfriend and classmate Joshua Gardner for comfort.
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The couple is able to find some joy amidst the terror.
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HENSON: It's just before Easter,
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and Joshua asked her to marry him.
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And she accepted.
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WILDMAN: But their happiness lasts only a moment.
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HENSON: As they're going back to the Bell house,
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they hear a voice that says,
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"Please, Betsy, please don't marry Joshua Gardner.
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Please, Betsy, please."
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WILDMAN: Elizabeth is devastated.
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She's left in an impossible position --
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break off the engagement or continue to be harassed.
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HENSON: And then she tells Joshua she can't marry him.
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And, of course, he's distraught.
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WILDMAN: The broken-hearted Joshua moves away.
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But Elizabeth's wrenching decision
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seems to have appeased the ghost.
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At that point then, things begin to settle down.
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WILDMAN: And in the summer of 1821,
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it seems the spirit has finally left the Bell house.
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Elizabeth recovers from the trauma and grief,
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finding comfort in her neighbor
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and former teacher Richard Powell.
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A few years later, they marry,
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and life settles back to normal on the Bell family farm.
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But the seeds were sown for a legend so strong
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that years later, people still wonder what it was
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that haunted the Bell family.
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Some theorize that the farm was settled
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on an American Indian burial ground.
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HENSON: The children were looking for arrowheads.
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They found some arrowheads,
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but they also got a skull of an Indian.
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WILDMAN: But if it was the spirit
256
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of an American Indian,
257
00:13:12,920 --> 00:13:16,490
why would it take an interest in Elizabeth's romantic life?
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00:13:16,560 --> 00:13:19,060
This question leads many to believe
259
00:13:19,130 --> 00:13:22,500
that the cause of the haunting wasn't some ancient figure
260
00:13:22,560 --> 00:13:26,200
but was, in fact, the work of Richard Powell.
261
00:13:26,270 --> 00:13:29,900
Well, the Powell theory is that Richard moved in here,
262
00:13:29,970 --> 00:13:31,470
he saw that the Bells were wealthy,
263
00:13:31,540 --> 00:13:33,580
and he wanted to marry into the family,
264
00:13:33,640 --> 00:13:35,280
and, of course, there's Joshua,
265
00:13:35,340 --> 00:13:39,650
and that maybe he was trying to scare Joshua off.
266
00:13:39,710 --> 00:13:41,480
WILDMAN: Because he was highly educated,
267
00:13:41,550 --> 00:13:45,050
some neighbors suspected that he had ties to the occult,
268
00:13:45,120 --> 00:13:47,920
but he denied this adamantly.
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00:13:47,990 --> 00:13:50,430
I think, personally, we may never know.
270
00:13:52,190 --> 00:13:54,230
WILDMAN: This uncertainty is what has made
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00:13:54,300 --> 00:13:56,000
the legend of the Bell Witch
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00:13:56,060 --> 00:13:59,430
endure in Tennessee for nearly 200 years.
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HENSON: Some folks see forms, some folks hear voices,
274
00:14:02,470 --> 00:14:04,840
and some folks say it's still here.
275
00:14:04,910 --> 00:14:08,710
WILDMAN: And this cabin on display in Adams, Tennessee,
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00:14:08,780 --> 00:14:12,980
is an ominous memorial to Elizabeth Bell's fateful romance
277
00:14:13,050 --> 00:14:15,450
and the mystery behind one of America's
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00:14:15,520 --> 00:14:17,890
most famous ghost hauntings.
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00:14:20,590 --> 00:14:22,220
Des Moines, Iowa.
280
00:14:22,290 --> 00:14:26,660
The name of this state capital literally means "of the monks,"
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00:14:26,730 --> 00:14:29,700
based on a legend that French Trappist monks
282
00:14:29,760 --> 00:14:33,070
resided nearby in the early 19th century.
283
00:14:33,130 --> 00:14:36,640
And just a few blocks from the city's namesake river
284
00:14:36,710 --> 00:14:38,540
is an institution that chronicles
285
00:14:38,610 --> 00:14:40,510
the region's rich past --
286
00:14:40,580 --> 00:14:44,210
the State Historical Society of Iowa.
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00:14:44,280 --> 00:14:47,820
Its collection includes such celebrated items
288
00:14:47,880 --> 00:14:50,390
as frontiersman Daniel Boone's rifle
289
00:14:50,450 --> 00:14:53,290
and a pair of glasses that once belonged
290
00:14:53,360 --> 00:14:55,260
to President Abraham Lincoln.
291
00:14:55,320 --> 00:14:57,960
But one object reveals
292
00:14:58,030 --> 00:15:00,660
a shocking tale of crime and punishment
293
00:15:00,730 --> 00:15:03,970
that terrorized a small Iowa community.
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00:15:04,030 --> 00:15:07,270
EPPERLY: This artifact is about 40 inches long
295
00:15:07,340 --> 00:15:09,240
and weighs well over 4 pounds.
296
00:15:09,300 --> 00:15:11,470
It has a long wooden handle
297
00:15:11,540 --> 00:15:13,980
with a peculiar-shaped nob at the end
298
00:15:14,040 --> 00:15:17,550
and a large metal head.
299
00:15:17,610 --> 00:15:22,520
WILDMAN: This tool hacked its way into the public's worst fears.
300
00:15:22,580 --> 00:15:25,150
EPPERLY: The citizens were terrified,
301
00:15:25,220 --> 00:15:28,790
because a person could not be expected to kill like this
302
00:15:28,860 --> 00:15:30,790
and never kill again.
303
00:15:30,860 --> 00:15:35,230
WILDMAN: What does this farming ax reveal about a brutal crime
304
00:15:35,300 --> 00:15:37,300
that brought a town to its knees?
305
00:15:40,740 --> 00:15:44,170
1912 -- Villisca, Iowa.
306
00:15:44,240 --> 00:15:47,840
In the early morning hours of Monday, June 10th,
307
00:15:47,910 --> 00:15:52,550
Hank Horton, the city marshal of this quiet agricultural town,
308
00:15:52,610 --> 00:15:57,320
is called to the home of shopkeeper Josiah Moore.
309
00:15:57,390 --> 00:15:59,550
And when Horton arrives on the scene,
310
00:15:59,620 --> 00:16:04,030
he is absolutely horrified by what he sees.
311
00:16:04,090 --> 00:16:07,030
Moore, his wife...
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00:16:07,100 --> 00:16:09,460
four children...
313
00:16:09,530 --> 00:16:12,870
and two house guests have been viciously murdered.
314
00:16:12,930 --> 00:16:15,170
EPPERLY: It appeared that all the victims
315
00:16:15,240 --> 00:16:18,510
had been struck while they were asleep.
316
00:16:18,570 --> 00:16:20,610
WILDMAN: As Horton surveys the crime scene,
317
00:16:20,680 --> 00:16:23,310
he finds the murder weapon --
318
00:16:23,380 --> 00:16:27,120
an ax, the same one now on display
319
00:16:27,180 --> 00:16:30,490
at the State Historical Society of Iowa.
320
00:16:30,550 --> 00:16:31,820
It had been cleaned,
321
00:16:31,890 --> 00:16:34,520
but there was still hair and blood that adhered to it.
322
00:16:34,590 --> 00:16:38,030
WILDMAN: Then Horton notices something very odd
323
00:16:38,090 --> 00:16:40,730
above the victims' bodies --
324
00:16:40,800 --> 00:16:43,430
a series of nicks in the ceiling,
325
00:16:43,500 --> 00:16:47,170
apparently made by the violent swinging of the ax.
326
00:16:47,240 --> 00:16:51,240
And the nicks yield a singular clue.
327
00:16:51,310 --> 00:16:54,810
From the way the ax marks were made in the ceiling,
328
00:16:54,880 --> 00:16:58,610
one thing determined was that the killer was left-handed.
329
00:16:58,680 --> 00:17:00,650
WILDMAN: Rumors swirled
330
00:17:00,720 --> 00:17:03,990
about the identity of this homicidal maniac.
331
00:17:04,050 --> 00:17:07,320
The townspeople were in a state of confusion and fear
332
00:17:07,390 --> 00:17:10,230
because there was an ax murderer among them.
333
00:17:10,290 --> 00:17:14,360
WILDMAN: Some believe the killer may be businessman Frank Jones,
334
00:17:14,430 --> 00:17:17,770
who was engrossed in a bitter feud with Moore.
335
00:17:17,830 --> 00:17:19,730
Moore had been a crack salesman for him
336
00:17:19,800 --> 00:17:22,970
until he left and started his own business.
337
00:17:23,040 --> 00:17:26,440
WILDMAN: Others point to an itinerant railroad worker
338
00:17:26,510 --> 00:17:28,280
who was thought to be responsible
339
00:17:28,340 --> 00:17:32,210
for a slew of grisly homicides in the Midwest.
340
00:17:32,280 --> 00:17:37,190
But there is no evidence tying either man to the crime scene.
341
00:17:37,250 --> 00:17:40,020
Then Horton catches a break.
342
00:17:40,090 --> 00:17:43,630
He receives surprising details about the murder
343
00:17:43,690 --> 00:17:46,160
from an English-born traveling preacher
344
00:17:46,230 --> 00:17:48,230
named George Kelly.
345
00:17:48,300 --> 00:17:51,530
Kelly claims to have been strolling by the Moore home
346
00:17:51,600 --> 00:17:53,970
when he witnessed the scene unfold.
347
00:17:54,040 --> 00:17:55,900
But if that's the case,
348
00:17:55,970 --> 00:18:00,610
why didn't he seek help or report what he saw until now?
349
00:18:00,680 --> 00:18:03,510
Horton reaches out to federal investigators
350
00:18:03,580 --> 00:18:06,610
to see what they can dig up about Kelly,
351
00:18:06,680 --> 00:18:08,980
and what they discover is a disturbing history
352
00:18:09,050 --> 00:18:12,520
of mental illness and sexual deviance.
353
00:18:12,590 --> 00:18:14,920
Kelly was a voyeur.
354
00:18:14,990 --> 00:18:19,490
He was caught peeking in windows in nearly every town he was in.
355
00:18:19,560 --> 00:18:21,500
Many people believed that Kelly
356
00:18:21,560 --> 00:18:25,870
saw the girls undressing to go to bed,
357
00:18:25,930 --> 00:18:29,170
and he went in the house and killed everybody.
358
00:18:32,510 --> 00:18:34,740
WILDMAN: Convinced they have their man,
359
00:18:34,810 --> 00:18:38,850
investigators begin to build a case against Kelly.
360
00:18:38,910 --> 00:18:41,880
While interviewing people throughout the community,
361
00:18:41,950 --> 00:18:44,350
they discover one critical piece of evidence
362
00:18:44,420 --> 00:18:46,690
from an employee at a local laundromat.
363
00:18:46,760 --> 00:18:50,090
EPPERLY: Kelly sent a blood-stained shirt to the laundry
364
00:18:50,160 --> 00:18:52,190
a week after the murder.
365
00:18:52,260 --> 00:18:54,730
WILDMAN: And they learned that, like the killer,
366
00:18:54,800 --> 00:18:57,600
Kelly is also left-handed.
367
00:18:57,670 --> 00:19:00,670
With the evidence stacked against him,
368
00:19:00,740 --> 00:19:03,040
Kelly shockingly admits to authorities
369
00:19:03,100 --> 00:19:05,910
that he is in fact the ax murderer.
370
00:19:05,970 --> 00:19:07,940
EPPERLY: In Kelly's confession,
371
00:19:08,010 --> 00:19:11,050
he claimed to have heard God's voice that told him to
372
00:19:11,110 --> 00:19:13,080
"suffer the little children to come unto me."
373
00:19:13,150 --> 00:19:14,820
And he went in the house
374
00:19:14,880 --> 00:19:17,520
and killed everybody in the house.
375
00:19:17,590 --> 00:19:19,850
WILDMAN: Kelly is put on trial
376
00:19:19,920 --> 00:19:23,290
for what's expected to be an open and shut case.
377
00:19:23,360 --> 00:19:25,160
But despite the confession,
378
00:19:25,230 --> 00:19:29,130
the prosecution's case surprisingly begins to unravel.
379
00:19:29,200 --> 00:19:31,930
So is George Kelly the Villisca ax murderer
380
00:19:32,000 --> 00:19:35,370
or just a confused but innocent man?
381
00:19:39,240 --> 00:19:42,340
It's 1917 in Villisca, Iowa,
382
00:19:42,410 --> 00:19:46,350
when eight people are found brutally murdered with an ax.
383
00:19:46,410 --> 00:19:49,680
Authorities finger a traveling preacher named George Kelly
384
00:19:49,750 --> 00:19:50,690
for the crime.
385
00:19:50,750 --> 00:19:51,920
But at trial,
386
00:19:51,990 --> 00:19:54,760
the defendant's lawyer pokes holes in the case.
387
00:19:54,820 --> 00:19:57,690
So is Kelly an innocent man
388
00:19:57,760 --> 00:20:01,400
or a homicidal, ax-wielding fiend?
389
00:20:01,460 --> 00:20:04,130
The defense immediately raises doubts
390
00:20:04,200 --> 00:20:06,370
about the evidence against Kelly.
391
00:20:06,430 --> 00:20:08,740
They argue that the splotches of blood
392
00:20:08,800 --> 00:20:11,640
discovered on his shirt are not that unusual.
393
00:20:11,710 --> 00:20:13,270
This was the day of straight razors.
394
00:20:13,340 --> 00:20:15,380
A lot of people cut themselves.
395
00:20:15,440 --> 00:20:18,980
WILDMAN: They also point to a telling mark on Kelly's face,
396
00:20:19,050 --> 00:20:22,220
hinting at the possibility of a forced confession.
397
00:20:22,280 --> 00:20:24,320
He had a bruise on his cheek,
398
00:20:24,390 --> 00:20:26,490
and the jurors assumed
399
00:20:26,550 --> 00:20:28,960
that the confession had been beaten out of him.
400
00:20:29,020 --> 00:20:31,290
WILDMAN: Finally, the defense claims
401
00:20:31,360 --> 00:20:33,900
that the ax marks found on the ceiling
402
00:20:33,960 --> 00:20:35,330
could not have been made
403
00:20:35,400 --> 00:20:39,670
by their diminutive 5-foot, 2-inch client.
404
00:20:39,730 --> 00:20:44,840
In the end, the jury votes 11 to 1 for acquittal.
405
00:20:44,910 --> 00:20:48,580
So, did a guilty man walk free?
406
00:20:48,640 --> 00:20:51,650
And if not, who is the real killer?
407
00:20:51,710 --> 00:20:53,620
To this day,
408
00:20:53,680 --> 00:20:57,050
the identity of the Villisca ax murderer is unknown.
409
00:20:57,120 --> 00:21:00,290
And with all plausible suspects dead and gone,
410
00:21:00,360 --> 00:21:02,790
it will likely remain one of the country's
411
00:21:02,860 --> 00:21:05,190
greatest unsolved crimes.
412
00:21:05,260 --> 00:21:08,060
For now, this ax on display
413
00:21:08,130 --> 00:21:10,900
at the State Historical Society of Iowa
414
00:21:10,970 --> 00:21:13,800
is disturbing evidence of a most brutal
415
00:21:13,870 --> 00:21:17,610
and inexplicable massacre that horrified a town.
416
00:21:20,040 --> 00:21:24,450
The Greek Revival-, colonial-, and Queen Anne-style buildings
417
00:21:24,510 --> 00:21:26,610
that dot the city of New Orleans
418
00:21:26,680 --> 00:21:29,980
form the famous backdrop for author Anne Rice's
419
00:21:30,050 --> 00:21:32,750
terrifying tales of vampires.
420
00:21:32,820 --> 00:21:35,690
But this Louisiana city has long been a draw
421
00:21:35,760 --> 00:21:39,530
for those with an interest in the strange and unusual.
422
00:21:39,590 --> 00:21:43,130
And no place offers a better taste
423
00:21:43,200 --> 00:21:45,930
than the New Orleans Historic Voodoo Museum.
424
00:21:48,470 --> 00:21:50,270
Its riveting collection includes
425
00:21:50,340 --> 00:21:52,610
some of the nation's most intriguing artifacts
426
00:21:52,670 --> 00:21:54,880
from this unique religious practice,
427
00:21:54,940 --> 00:21:58,180
from cursed dolls and human skulls
428
00:21:58,250 --> 00:22:00,380
to a large voodoo altar.
429
00:22:00,450 --> 00:22:03,750
But according to museum director Jerry Gandolfo,
430
00:22:03,820 --> 00:22:06,960
there's one rather crude artifact here
431
00:22:07,020 --> 00:22:10,260
that served the most sinister purpose.
432
00:22:10,330 --> 00:22:12,360
GANDOLFO: About 4 feet long.
433
00:22:12,430 --> 00:22:15,800
It's not particularly artistic,
434
00:22:15,860 --> 00:22:18,500
but it does the job it's intended to do,
435
00:22:18,570 --> 00:22:20,670
which is to inflict pain.
436
00:22:20,740 --> 00:22:23,070
WILDMAN: This instrument of torture
437
00:22:23,140 --> 00:22:25,040
was used in a horrifying mystery
438
00:22:25,110 --> 00:22:28,580
that stunned scientists and skeptics alike.
439
00:22:28,640 --> 00:22:32,280
The truth here is stranger than fiction.
440
00:22:32,350 --> 00:22:34,380
WILDMAN: What role did this whip play
441
00:22:34,450 --> 00:22:37,620
in turning people into the walking dead?
442
00:22:41,490 --> 00:22:45,730
L'Estère, Haiti -- 1962.
443
00:22:45,790 --> 00:22:47,760
After falling violently ill,
444
00:22:47,830 --> 00:22:50,230
a farmer named Clairvius Narcisse
445
00:22:50,300 --> 00:22:52,470
checks into a local hospital.
446
00:22:52,530 --> 00:22:56,300
Doctors are unable to diagnose his mysterious disease,
447
00:22:56,370 --> 00:23:00,080
and Narcisse's family can only watch helplessly
448
00:23:00,140 --> 00:23:02,440
as he coughs up blood.
449
00:23:02,510 --> 00:23:04,510
GANDOLFO: After he was admitted,
450
00:23:04,580 --> 00:23:06,920
his condition got distinctly worse.
451
00:23:06,980 --> 00:23:10,520
WILDMAN: And just three days after arriving at the hospital,
452
00:23:10,590 --> 00:23:13,720
the poor man succumbs to this devastating disease
453
00:23:13,790 --> 00:23:16,220
and is pronounced dead.
454
00:23:16,290 --> 00:23:19,160
GANDOLFO: Narcisse's family was very upset when he died,
455
00:23:19,230 --> 00:23:21,260
particularly his sister Angelina.
456
00:23:21,330 --> 00:23:23,530
WILDMAN: Narcisse is promptly buried,
457
00:23:23,600 --> 00:23:26,270
and his grieving family is left to wonder
458
00:23:26,330 --> 00:23:27,870
how a seemingly healthy man
459
00:23:27,940 --> 00:23:30,940
could suddenly fall prey to an unknown disease.
460
00:23:31,010 --> 00:23:34,640
It's a question they would be unable to answer
461
00:23:34,710 --> 00:23:37,810
for nearly two decades.
462
00:23:37,880 --> 00:23:39,710
1980.
463
00:23:39,780 --> 00:23:42,580
Angelina Narcisse is walking through her village
464
00:23:42,650 --> 00:23:46,490
when she sees a disheveled man on the road ahead.
465
00:23:46,550 --> 00:23:48,060
As she passes by,
466
00:23:48,120 --> 00:23:51,890
the stranger makes a seemingly unbelievable claim.
467
00:23:51,960 --> 00:23:54,430
He says that he is Clairvius Narcisse.
468
00:23:54,500 --> 00:23:57,930
WILDMAN: Even though the man bears a striking resemblance
469
00:23:58,000 --> 00:23:59,230
to her long-dead brother,
470
00:23:59,300 --> 00:24:01,840
Angelina is immediately suspicious.
471
00:24:01,900 --> 00:24:05,010
She was there when Clairvius died
472
00:24:05,070 --> 00:24:08,040
and saw him buried with her own eyes.
473
00:24:08,110 --> 00:24:12,550
But the stranger says he has proof of his identity.
474
00:24:12,610 --> 00:24:16,250
GANDOLFO: He starts talking about things from their childhood.
475
00:24:16,320 --> 00:24:18,020
He tells her his childhood nickname
476
00:24:18,090 --> 00:24:20,020
that only she would know.
477
00:24:20,090 --> 00:24:23,530
WILDMAN: The intimate details convince Angelina
478
00:24:23,590 --> 00:24:26,090
the man is indeed her brother.
479
00:24:26,160 --> 00:24:30,470
But the sudden reunion raises a far more terrifying question.
480
00:24:30,530 --> 00:24:34,940
How has her brother seemingly returned from the dead?
481
00:24:38,410 --> 00:24:41,680
It's 1980 in the Caribbean nation of Haiti.
482
00:24:41,740 --> 00:24:44,950
A woman named Angelina Narcisse is shocked
483
00:24:45,010 --> 00:24:48,480
when a strange man claims to be her brother Clairvius.
484
00:24:48,550 --> 00:24:50,320
There's just one problem.
485
00:24:50,390 --> 00:24:54,090
She watched Clairvius die nearly two decades earlier.
486
00:24:54,160 --> 00:24:58,060
But the man cites details that only her brother would know.
487
00:24:58,130 --> 00:25:02,500
So had Clairvius returned from the dead?
488
00:25:02,560 --> 00:25:05,930
Clairvius says that his chilling tale
489
00:25:06,000 --> 00:25:07,700
begins 18 years ago,
490
00:25:07,770 --> 00:25:12,170
shortly before he fell ill and seemingly passed.
491
00:25:12,240 --> 00:25:14,840
And it's the result of an extreme case
492
00:25:14,910 --> 00:25:16,540
of sibling rivalry.
493
00:25:16,610 --> 00:25:19,850
His family owned property that the family wanted to sell
494
00:25:19,910 --> 00:25:21,850
and he refused to go along with it,
495
00:25:21,920 --> 00:25:24,750
and apparently this incensed one of his brothers.
496
00:25:24,820 --> 00:25:27,060
WILDMAN: To get him out of the picture,
497
00:25:27,120 --> 00:25:29,890
the brother enlisted the services of a voodoo priest
498
00:25:29,960 --> 00:25:32,590
who dealt in black magic.
499
00:25:32,660 --> 00:25:35,400
Narcisse believes it was this priest
500
00:25:35,460 --> 00:25:37,600
who exposed him to a voodoo potion
501
00:25:37,670 --> 00:25:40,100
that induced his mysterious illness.
502
00:25:40,170 --> 00:25:42,740
And even though he was unresponsive,
503
00:25:42,800 --> 00:25:47,380
Narcisse was awake through every terrifying second of his ordeal.
504
00:25:47,440 --> 00:25:50,050
Clairvius had to explain to his sister
505
00:25:50,110 --> 00:25:52,450
that he never died,
506
00:25:52,510 --> 00:25:54,580
that he was conscious the whole time
507
00:25:54,650 --> 00:25:57,090
when they were pronouncing him dead.
508
00:25:57,150 --> 00:26:01,590
WILDMAN: Narcisse could neither move nor speak,
509
00:26:01,660 --> 00:26:04,490
even as he was buried alive.
510
00:26:04,560 --> 00:26:07,600
Shortly after his own funeral,
511
00:26:07,660 --> 00:26:11,030
Narcisse was dug up and brought to a sugar plantation
512
00:26:11,100 --> 00:26:16,000
where, in a strange daze, he was forced to work as a slave.
513
00:26:16,070 --> 00:26:18,940
At the mercy of a brutal master,
514
00:26:19,010 --> 00:26:21,080
he was beaten with a crudely made whip,
515
00:26:21,140 --> 00:26:23,410
the same kind now on display
516
00:26:23,480 --> 00:26:26,920
at the New Orleans Historic Voodoo Museum.
517
00:26:26,980 --> 00:26:30,150
For years, Narcisse toiled on this plantation.
518
00:26:30,220 --> 00:26:34,360
But one day, fate conspired to set him free.
519
00:26:34,420 --> 00:26:37,690
GANDOLFO: Eventually, the person who was his slave master died.
520
00:26:37,760 --> 00:26:40,760
WILDMAN: No longer under his master's sway,
521
00:26:40,830 --> 00:26:42,730
Narcisse wandered off,
522
00:26:42,800 --> 00:26:46,130
and the mysterious fog that had plagued his mind and body
523
00:26:46,200 --> 00:26:47,800
slowly faded.
524
00:26:47,870 --> 00:26:49,370
He roamed Haiti for years
525
00:26:49,440 --> 00:26:51,940
before this chance meeting with his sister
526
00:26:52,010 --> 00:26:55,480
finally allowed him to tell his astonishing tale.
527
00:26:55,540 --> 00:26:57,450
But the question remains --
528
00:26:57,510 --> 00:27:00,420
What kind of voodoo concoction could have induced
529
00:27:00,480 --> 00:27:04,120
this zombie-like condition in Narcisse?
530
00:27:04,190 --> 00:27:07,190
Analyzing the contents of common potions
531
00:27:07,260 --> 00:27:09,220
used by Haitian witch doctors,
532
00:27:09,290 --> 00:27:12,890
scientists later discover that some contain traces
533
00:27:12,960 --> 00:27:17,930
of a neurotoxin named tetrodotoxin, or TTX,
534
00:27:18,000 --> 00:27:20,770
and it comes from an unexpected source.
535
00:27:20,840 --> 00:27:22,940
GANDOLFO: You found the toxin in a fish
536
00:27:23,000 --> 00:27:25,470
that's commonly called a puffer fish.
537
00:27:25,540 --> 00:27:27,340
WILDMAN: In small doses,
538
00:27:27,410 --> 00:27:30,710
TTX can suppress a person's vital signs
539
00:27:30,780 --> 00:27:32,780
to the point where even a doctor
540
00:27:32,850 --> 00:27:36,150
might not be able to distinguish the living from the dead.
541
00:27:36,220 --> 00:27:39,550
Their vital signs go down very, very low
542
00:27:39,620 --> 00:27:43,390
so that there's very little obvious respiration.
543
00:27:43,460 --> 00:27:46,030
WILDMAN: And the effects can also linger,
544
00:27:46,090 --> 00:27:47,930
causing the strange haze
545
00:27:48,000 --> 00:27:51,070
that overtook Narcisse's mind and body.
546
00:27:51,130 --> 00:27:54,400
GANDOLFO: Narcisse had actually been turned into a zombie.
547
00:27:54,470 --> 00:27:57,270
Not a B-grade movie zombie,
548
00:27:57,340 --> 00:28:00,210
but a pharmacological zombie.
549
00:28:00,280 --> 00:28:02,980
WILDMAN: Today, the story of Clairvius Narcisse
550
00:28:03,040 --> 00:28:06,110
continues to fascinate researchers.
551
00:28:06,180 --> 00:28:08,020
With this whip on display
552
00:28:08,080 --> 00:28:10,220
at the New Orleans Historic Voodoo Museum
553
00:28:10,290 --> 00:28:13,890
serving as a reminder of one man's harrowing journey
554
00:28:13,960 --> 00:28:16,930
into the world of the living dead.
555
00:28:19,190 --> 00:28:22,200
Less than an hour northwest of Baton Rouge
556
00:28:22,260 --> 00:28:24,770
along the banks of the mighty Mississippi
557
00:28:24,830 --> 00:28:27,040
is St. Francisville, Louisiana,
558
00:28:27,100 --> 00:28:31,540
a tiny southern town that's all of two miles long.
559
00:28:31,610 --> 00:28:33,940
Since 1796,
560
00:28:34,010 --> 00:28:37,810
this small hamlet has been home to the Myrtles Plantation,
561
00:28:37,880 --> 00:28:40,180
a restored antebellum mansion
562
00:28:40,250 --> 00:28:43,450
that celebrates centuries of southern hospitality.
563
00:28:43,520 --> 00:28:46,760
Here one can stroll among stunning statuary...
564
00:28:46,820 --> 00:28:48,190
gracious gardens...
565
00:28:48,260 --> 00:28:50,590
and lusciously-appointed rooms.
566
00:28:50,660 --> 00:28:53,700
But amidst the markings of gentility
567
00:28:53,760 --> 00:28:58,270
is one artifact that strikes a more sinister note.
568
00:28:58,330 --> 00:29:01,270
This object is 5 foot, 6 inches tall,
569
00:29:01,340 --> 00:29:04,040
has an ornate gold-painted wood frame
570
00:29:04,110 --> 00:29:07,180
that dates back to the end of the 18th century.
571
00:29:07,240 --> 00:29:09,910
What really makes this piece stand out
572
00:29:09,980 --> 00:29:13,210
are the dark, ominous smudges on its glass.
573
00:29:13,280 --> 00:29:15,220
WILDMAN: This mirror's mottled surface,
574
00:29:15,280 --> 00:29:18,020
as author Gary Jansen can attest,
575
00:29:18,090 --> 00:29:20,260
connects this gilded antique
576
00:29:20,320 --> 00:29:23,960
to an eerie legend of forsaken spirits.
577
00:29:24,030 --> 00:29:25,230
Some believe that this mirror
578
00:29:25,290 --> 00:29:27,800
could be a portal to another dimension
579
00:29:27,860 --> 00:29:31,600
or a passageway to the afterlife.
580
00:29:31,670 --> 00:29:35,700
WILDMAN: What are these marks emblazoned upon this mirror,
581
00:29:35,770 --> 00:29:38,810
and how did they get there?
582
00:29:38,870 --> 00:29:43,380
March 1980 -- St. Francisville, Louisiana.
583
00:29:43,450 --> 00:29:46,280
Historic home restorer Frances Meyers
584
00:29:46,350 --> 00:29:49,750
pours over the plans to transform her new property,
585
00:29:49,820 --> 00:29:52,620
the Myrtles Plantation, into a bed and breakfast.
586
00:29:52,690 --> 00:29:57,260
Hoping to get an early start, she turns in for the night.
587
00:29:57,330 --> 00:29:59,230
Just as she's about to fall asleep,
588
00:29:59,290 --> 00:30:02,600
she gets this sense of a presence in the room.
589
00:30:02,660 --> 00:30:06,400
WILDMAN: Frances sits up and is startled by what she sees --
590
00:30:06,470 --> 00:30:11,110
a woman in an old-fashioned green robe and matching turban.
591
00:30:11,170 --> 00:30:12,810
JANSEN: She musters up enough courage
592
00:30:12,870 --> 00:30:14,740
to reach out and try to grab the woman.
593
00:30:14,810 --> 00:30:17,850
When she does, her hand passes right through her,
594
00:30:17,910 --> 00:30:20,680
and the woman disappears right before her eyes.
595
00:30:20,750 --> 00:30:23,390
WILDMAN: Meyers is shaken to the core
596
00:30:23,450 --> 00:30:25,990
by this eerie experience,
597
00:30:26,050 --> 00:30:29,290
and soon Frances isn't the only one in her family
598
00:30:29,360 --> 00:30:32,160
to have a run-in with the unexplained.
599
00:30:32,230 --> 00:30:35,860
With the renovations complete, Frances' husband James
600
00:30:35,930 --> 00:30:38,700
prepares to open the plantation to visitors.
601
00:30:38,770 --> 00:30:41,100
Glancing out the parlor window,
602
00:30:41,170 --> 00:30:43,940
he notices a couple arriving for the tour
603
00:30:44,010 --> 00:30:46,510
with what appears to be their two young daughters
604
00:30:46,570 --> 00:30:49,110
waiting on the porch.
605
00:30:49,180 --> 00:30:53,280
But when James opens the door to greet his guests,
606
00:30:53,350 --> 00:30:56,320
only the man and woman walk in.
607
00:30:56,380 --> 00:30:58,090
He looks outside the door,
608
00:30:58,150 --> 00:31:01,660
but sees no traces of the children.
609
00:31:01,720 --> 00:31:04,390
JANSEN: He asked the couple, "Well, where are your daughters?"
610
00:31:04,460 --> 00:31:05,630
To which they answer
611
00:31:05,690 --> 00:31:08,830
that they didn't bring any children with them.
612
00:31:08,900 --> 00:31:12,870
WILDMAN: James worries that he's losing his mind.
613
00:31:12,930 --> 00:31:16,740
And with both the Meyers now witness to ghostly visions,
614
00:31:16,810 --> 00:31:18,570
they're beginning to wonder
615
00:31:18,640 --> 00:31:21,210
who are these figures haunting the property,
616
00:31:21,280 --> 00:31:23,480
and what do they want?
617
00:31:26,610 --> 00:31:31,450
It's 1980 in the small hamlet of St. Francisville, Louisiana.
618
00:31:31,520 --> 00:31:33,890
After transforming an historic mansion
619
00:31:33,960 --> 00:31:35,360
into a bed and breakfast,
620
00:31:35,420 --> 00:31:38,960
Frances and James Meyers report something unusual --
621
00:31:39,030 --> 00:31:41,630
the specters of a woman and two girls
622
00:31:41,700 --> 00:31:43,370
prowling their grounds.
623
00:31:43,430 --> 00:31:45,430
So who are these figures,
624
00:31:45,500 --> 00:31:48,440
and why are they haunting this house?
625
00:31:50,770 --> 00:31:53,510
Frightened by their ghostly visions,
626
00:31:53,580 --> 00:31:57,680
Frances and James dig deeper into the plantation's history.
627
00:31:57,750 --> 00:32:00,750
First, they discover that in 1975,
628
00:32:00,820 --> 00:32:03,150
the former owner was nearly killed
629
00:32:03,220 --> 00:32:06,960
when the heavy mirror suddenly flew 20 feet off the wall,
630
00:32:07,020 --> 00:32:08,820
striking him in the head.
631
00:32:08,890 --> 00:32:11,730
Then, they uncover a terrifying legend
632
00:32:11,790 --> 00:32:14,600
that seems to provide a chilling explanation
633
00:32:14,660 --> 00:32:16,900
for these supernatural phenomena.
634
00:32:16,970 --> 00:32:20,170
As the story goes, in 1817,
635
00:32:20,240 --> 00:32:22,400
a man named Judge Clarke Woodruff
636
00:32:22,470 --> 00:32:24,970
is married to a young woman named Sara,
637
00:32:25,040 --> 00:32:27,940
whose father is the owner of the Myrtles Plantation.
638
00:32:28,010 --> 00:32:31,580
The couple decides to settle down on the lavish property,
639
00:32:31,650 --> 00:32:34,520
but Woodruff insists on bringing with him
640
00:32:34,580 --> 00:32:37,120
a trusted house slave named Chloe.
641
00:32:39,120 --> 00:32:43,160
Under Chloe's devoted care, the two settle into family life,
642
00:32:43,220 --> 00:32:46,700
and soon thereafter, Sara gives birth to two girls.
643
00:32:46,760 --> 00:32:49,660
WILDMAN: The girls grow up happily on the plantation,
644
00:32:49,730 --> 00:32:51,970
and legend has it Chloe is struck
645
00:32:52,030 --> 00:32:53,970
by a frightening realization.
646
00:32:54,040 --> 00:32:57,210
As the girls get older and more independent,
647
00:32:57,270 --> 00:32:59,910
she fears she'll no longer be needed
648
00:32:59,970 --> 00:33:03,710
and will be sent to the fields to do manual labor.
649
00:33:03,780 --> 00:33:07,380
Desperate to make herself indispensable to the family,
650
00:33:07,450 --> 00:33:10,920
she hatches an elaborate and risky plan.
651
00:33:10,990 --> 00:33:13,090
She will bake a cake laced
652
00:33:13,150 --> 00:33:16,220
with the poisonous extract of oleander leaves,
653
00:33:16,290 --> 00:33:18,560
and she will serve it to the family.
654
00:33:18,630 --> 00:33:21,800
JANSEN: Chloe wants to put in just enough that it makes them ill
655
00:33:21,860 --> 00:33:23,730
so that she can come in, save the day,
656
00:33:23,800 --> 00:33:25,100
nurse them back to health,
657
00:33:25,170 --> 00:33:29,070
and thus secure her position inside the house.
658
00:33:29,140 --> 00:33:31,010
WILDMAN: According to the legend,
659
00:33:31,070 --> 00:33:33,540
she serves the cake to Sara and her daughters,
660
00:33:33,610 --> 00:33:36,810
and all three become violently sick.
661
00:33:36,880 --> 00:33:39,710
Chloe realizes that she's made a tragic mistake.
662
00:33:39,780 --> 00:33:42,180
The girls are writhing in pain,
663
00:33:42,250 --> 00:33:46,690
and within hours, each of them dies one by one.
664
00:33:46,760 --> 00:33:48,860
WILDMAN: Judge Clarke Woodruff is devastated
665
00:33:48,920 --> 00:33:51,260
by the loss of his wife and children.
666
00:33:51,330 --> 00:33:53,730
And in accordance with southern superstition,
667
00:33:53,800 --> 00:33:57,200
servants rush to cover the mirrors around the house
668
00:33:57,270 --> 00:34:00,700
to prevent the departing souls from being trapped in the glass.
669
00:34:00,770 --> 00:34:02,940
But it's said that, in their haste,
670
00:34:03,000 --> 00:34:05,910
there's one mirror they forget to shroud.
671
00:34:05,970 --> 00:34:08,510
Legend has it that this oversight
672
00:34:08,580 --> 00:34:11,780
instantly traps Sara and the children inside the glass.
673
00:34:11,850 --> 00:34:14,850
And today, people believe that these stains
674
00:34:14,920 --> 00:34:17,120
and these handprints that are seen on the glass
675
00:34:17,190 --> 00:34:20,620
are Sara and the children trying to push their way out.
676
00:34:22,990 --> 00:34:26,260
WILDMAN: Skeptics of this theory say the eerie mottling
677
00:34:26,330 --> 00:34:29,030
is simply the result of the Louisiana humidity
678
00:34:29,100 --> 00:34:33,600
or just stained wood behind the glass bleeding through.
679
00:34:33,670 --> 00:34:35,970
But when the Meyers learn the tale
680
00:34:36,040 --> 00:34:37,710
of the Woodruffs and Chloe,
681
00:34:37,770 --> 00:34:40,640
they are terrified by the eerie parallels
682
00:34:40,710 --> 00:34:43,040
between the legend and their visions.
683
00:34:43,110 --> 00:34:45,480
And after 10 more years spent
684
00:34:45,550 --> 00:34:47,820
trying to endure the ghostly encounters,
685
00:34:47,880 --> 00:34:51,090
the Meyers finally decide to sell the property,
686
00:34:51,150 --> 00:34:55,620
convinced that the mirror and the house itself are cursed.
687
00:34:55,690 --> 00:35:00,700
And today, the mirror still hangs within the lavish mansion,
688
00:35:00,760 --> 00:35:03,770
a chilling token of bitter betrayal
689
00:35:03,830 --> 00:35:06,900
and untimely death.
690
00:35:06,970 --> 00:35:09,070
Topeka, Kansas.
691
00:35:09,140 --> 00:35:11,110
Once a stop on the Oregon Trail,
692
00:35:11,170 --> 00:35:15,180
this former frontier town is now the state capital.
693
00:35:15,240 --> 00:35:18,580
And within this city of the plains sits a museum
694
00:35:18,650 --> 00:35:21,580
which immortalizes the area's unique past
695
00:35:21,650 --> 00:35:24,190
in the Kansas Museum of History.
696
00:35:24,250 --> 00:35:27,460
To illustrate the heritage of the Sunflower State,
697
00:35:27,520 --> 00:35:30,960
this institution has amassed eclectic artifacts
698
00:35:31,030 --> 00:35:33,530
such as a Kansas-made biplane...
699
00:35:33,600 --> 00:35:35,560
a local news-station camera...
700
00:35:35,630 --> 00:35:38,800
and a frontier-era postal stagecoach.
701
00:35:38,870 --> 00:35:41,140
But one item in the collection
702
00:35:41,200 --> 00:35:44,910
speaks of a far more wicked chapter in the state's history.
703
00:35:44,970 --> 00:35:49,940
TARR: The artifact is about 2½ feet tall
704
00:35:50,010 --> 00:35:52,750
and is covered with orange crepe paper.
705
00:35:52,810 --> 00:35:55,850
WILDMAN: While it looks like a simple festive garment,
706
00:35:55,920 --> 00:35:58,720
museum curator Blair Tarr knows
707
00:35:58,790 --> 00:36:00,990
this frock tells an amazing story
708
00:36:01,060 --> 00:36:04,360
of one woman's fight against mischief and mayhem.
709
00:36:04,430 --> 00:36:07,300
Who was this extraordinary woman,
710
00:36:07,360 --> 00:36:11,000
and how did she change the lives of American children?
711
00:36:11,070 --> 00:36:16,840
November 1, 1912 -- Hiawatha, Kansas.
712
00:36:16,910 --> 00:36:19,070
Named after a Longfellow poem,
713
00:36:19,140 --> 00:36:21,240
this pleasant agricultural community
714
00:36:21,310 --> 00:36:23,650
is a model of peace and quiet.
715
00:36:23,710 --> 00:36:27,080
But on this autumn morning, Mrs. Elizabeth Krebs,
716
00:36:27,150 --> 00:36:29,520
the president of the Hiawatha Garden Club,
717
00:36:29,580 --> 00:36:32,790
goes outside to discover a troubling sight.
718
00:36:32,850 --> 00:36:36,520
TARR: Flower beds in her own garden had been destroyed.
719
00:36:36,590 --> 00:36:38,560
A fence had been destroyed.
720
00:36:38,630 --> 00:36:41,600
This was something that had happened throughout the town.
721
00:36:41,660 --> 00:36:43,300
WILDMAN: Krebs is crestfallen
722
00:36:43,370 --> 00:36:46,170
that all of her hard work has been torn asunder.
723
00:36:46,230 --> 00:36:48,600
But she knows the reason for this vandalism --
724
00:36:48,670 --> 00:36:50,710
Halloween.
725
00:36:50,770 --> 00:36:53,140
The antiquated festival has its roots
726
00:36:53,210 --> 00:36:55,140
in Celtic and Christian traditions,
727
00:36:55,210 --> 00:36:57,550
dating back over two millennia.
728
00:36:57,610 --> 00:36:59,810
TARR: Halloween goes back to
729
00:36:59,880 --> 00:37:02,050
All Hallows' or All Saints' Day,
730
00:37:02,120 --> 00:37:04,150
where you would pray for the souls of the dead.
731
00:37:04,220 --> 00:37:07,320
WILDMAN: While not widely celebrated in America,
732
00:37:07,390 --> 00:37:11,230
the nation's youth have seized upon Halloween's dark legacy
733
00:37:11,290 --> 00:37:15,130
for a more nefarious purpose -- the making of mischief --
734
00:37:15,200 --> 00:37:18,830
and the people of Hiawatha know this all too well.
735
00:37:18,900 --> 00:37:22,600
Every year, they greet the arrival of October 31st
736
00:37:22,670 --> 00:37:24,940
with dread and fear.
737
00:37:25,010 --> 00:37:26,470
TARR: Fences would be torn down.
738
00:37:26,540 --> 00:37:28,240
Fires would be set, as well.
739
00:37:28,310 --> 00:37:30,880
They did have their sheriff threaten
740
00:37:30,950 --> 00:37:33,110
to lock up any children that were caught
741
00:37:33,180 --> 00:37:35,280
committing any damage on Halloween.
742
00:37:35,350 --> 00:37:39,620
WILDMAN: Yet even this policy has done little to stem the mayhem.
743
00:37:39,690 --> 00:37:41,890
But after years of torment,
744
00:37:41,960 --> 00:37:44,360
Elizabeth Krebs has finally had enough,
745
00:37:44,430 --> 00:37:46,900
and she has an idea that she thinks
746
00:37:46,960 --> 00:37:50,130
can quell the wanton destruction once and for all.
747
00:37:50,200 --> 00:37:52,030
TARR: Mrs. Krebs thinks that if there's a way
748
00:37:52,100 --> 00:37:55,070
to get them together in a central location,
749
00:37:55,140 --> 00:37:57,970
this is gonna stop the mischief in Hiawatha.
750
00:37:58,040 --> 00:38:02,010
WILDMAN: The following year, Krebs puts her plan into action.
751
00:38:02,080 --> 00:38:06,680
Out of her own home in Hiawatha, she organizes a Halloween party.
752
00:38:06,750 --> 00:38:09,120
Local youth are invited to gather
753
00:38:09,180 --> 00:38:10,890
for fun and festivities.
754
00:38:10,950 --> 00:38:12,250
And to further entice them,
755
00:38:12,320 --> 00:38:15,190
she offers a broad array of sweets.
756
00:38:15,260 --> 00:38:17,730
TARR: Children came to Mrs. Krebs' party,
757
00:38:17,790 --> 00:38:19,630
accepted the candy.
758
00:38:19,690 --> 00:38:20,700
They were delighted.
759
00:38:20,760 --> 00:38:22,330
WILDMAN: By all appearances,
760
00:38:22,400 --> 00:38:24,830
the party is a success.
761
00:38:24,900 --> 00:38:30,370
But as the sun rises on Hiawatha on November 1, 1913,
762
00:38:30,440 --> 00:38:32,340
reports from people across town
763
00:38:32,410 --> 00:38:34,940
paint a far more unsettling picture.
764
00:38:35,010 --> 00:38:38,050
It seems not all of the children in town
765
00:38:38,110 --> 00:38:40,380
were lured to Mrs. Krebs' party.
766
00:38:40,450 --> 00:38:42,480
TARR: There were a group of boys who filled up
767
00:38:42,550 --> 00:38:45,590
an old delivery wagon with flammable materials,
768
00:38:45,650 --> 00:38:48,760
set it ablaze, and then started hauling it through the streets.
769
00:38:48,820 --> 00:38:50,730
WILDMAN: During the night, a young boy
770
00:38:50,790 --> 00:38:53,460
was even badly injured in the chaos.
771
00:38:53,530 --> 00:38:56,730
Despite Elizabeth Krebs' best efforts
772
00:38:56,800 --> 00:38:58,470
to fight tricks with treats,
773
00:38:58,530 --> 00:39:02,440
the youth of Hiawatha have once again wreaked havoc.
774
00:39:02,500 --> 00:39:05,140
TARR: Mrs. Krebs was upset that the work
775
00:39:05,210 --> 00:39:07,480
that she had done had been destroyed.
776
00:39:07,540 --> 00:39:09,180
This was very hurtful to her.
777
00:39:09,240 --> 00:39:13,480
WILDMAN: She racks her brain for a way to stave off the destruction.
778
00:39:13,550 --> 00:39:15,380
But with each passing month,
779
00:39:15,450 --> 00:39:18,090
the harrowing holiday looms larger.
780
00:39:18,150 --> 00:39:20,660
So what will it take for Mrs. Krebs
781
00:39:20,720 --> 00:39:24,390
to rid Halloween of this ghoulish violence?
782
00:39:27,600 --> 00:39:29,200
It's 1914.
783
00:39:29,260 --> 00:39:31,330
Every year on Halloween,
784
00:39:31,400 --> 00:39:33,540
the people of Hiawatha, Kansas,
785
00:39:33,600 --> 00:39:36,440
are terrorized by kids who use the holiday
786
00:39:36,500 --> 00:39:39,940
as an excuse for mischief, mayhem, and destruction.
787
00:39:40,010 --> 00:39:42,880
But one prominent resident named Elizabeth Krebs
788
00:39:42,940 --> 00:39:45,350
is determined to put an end to it.
789
00:39:45,410 --> 00:39:48,580
Now, with October 31st quickly approaching,
790
00:39:48,650 --> 00:39:53,590
what will it take for Krebs to keep the devastation at bay?
791
00:39:53,660 --> 00:39:57,390
As the annual date with destruction draws near,
792
00:39:57,460 --> 00:39:59,890
Krebs tries a different tack.
793
00:39:59,960 --> 00:40:02,200
Rather than invite the children to her home,
794
00:40:02,260 --> 00:40:05,070
this year, she plans to take the Halloween party
795
00:40:05,130 --> 00:40:07,170
to the streets.
796
00:40:07,240 --> 00:40:10,370
Her ambition is to throw a parade in the town center,
797
00:40:10,440 --> 00:40:13,880
replete with music and treats for all who participate.
798
00:40:13,940 --> 00:40:15,910
And she has another idea
799
00:40:15,980 --> 00:40:18,750
to distract the children from their mischievous ways.
800
00:40:18,810 --> 00:40:22,920
This time around, Mrs. Krebs encourages the children
801
00:40:22,980 --> 00:40:24,820
to put on costumes,
802
00:40:24,890 --> 00:40:27,860
to do anything that would rechannel their energies
803
00:40:27,920 --> 00:40:30,260
to keep them from tearing down gates
804
00:40:30,330 --> 00:40:32,090
and destroying flower gardens.
805
00:40:32,160 --> 00:40:34,630
WILDMAN: Unable to convince the town
806
00:40:34,700 --> 00:40:36,530
to fund the risky gambit,
807
00:40:36,600 --> 00:40:39,570
Krebs sinks much of her own money and reputation
808
00:40:39,630 --> 00:40:40,940
into the event.
809
00:40:41,000 --> 00:40:42,540
She was bound and determined
810
00:40:42,600 --> 00:40:44,940
to make sure that this was going to be a success.
811
00:40:45,010 --> 00:40:50,010
WILDMAN: As the sun sets on October 31, 1914,
812
00:40:50,080 --> 00:40:54,150
Krebs waits with bated breath to see if her plan will work.
813
00:40:54,220 --> 00:40:57,450
And soon, she's delighted to see the streets
814
00:40:57,520 --> 00:40:59,690
fill up with peaceful revelers.
815
00:40:59,750 --> 00:41:01,760
TARR: The parade included a band.
816
00:41:01,820 --> 00:41:04,830
It also included having treats for everybody.
817
00:41:04,890 --> 00:41:06,330
Children marched through the town center
818
00:41:06,390 --> 00:41:08,130
in their costumes.
819
00:41:08,200 --> 00:41:11,500
WILDMAN: Mrs. Krebs' parade appears to be a hit.
820
00:41:11,570 --> 00:41:14,440
But did it save the town and her flowers
821
00:41:14,500 --> 00:41:17,010
from another night of mayhem?
822
00:41:17,070 --> 00:41:18,940
The next morning, she gets her answer
823
00:41:19,010 --> 00:41:22,110
when the town marshal tells her there were no reports
824
00:41:22,180 --> 00:41:25,310
of vandalism or destruction of any kind.
825
00:41:25,380 --> 00:41:29,080
The Halloween parade is deemed a resounding success,
826
00:41:29,150 --> 00:41:31,190
and soon, towns across the state
827
00:41:31,250 --> 00:41:33,290
are holding similar celebrations,
828
00:41:33,360 --> 00:41:35,460
complete with costumes like this one,
829
00:41:35,520 --> 00:41:37,630
made in Topeka in the 1920s
830
00:41:37,690 --> 00:41:41,530
and now stored at the Kansas Museum of History.
831
00:41:41,600 --> 00:41:44,500
Before long, costume parades
832
00:41:44,570 --> 00:41:46,570
are popping up across the country,
833
00:41:46,630 --> 00:41:49,940
shaping what we know today as Halloween,
834
00:41:50,010 --> 00:41:52,640
all thanks to one Midwestern woman
835
00:41:52,710 --> 00:41:54,680
who wanted to protect her garden.
836
00:41:54,740 --> 00:41:57,450
TARR: Mrs. Krebs is definitely a pioneer here.
837
00:41:57,510 --> 00:42:00,280
She's one of the first women -- the first anybody, actually --
838
00:42:00,350 --> 00:42:02,450
to lead efforts to create
839
00:42:02,520 --> 00:42:05,190
the modern Halloween holiday that we know today.
840
00:42:05,250 --> 00:42:08,690
WILDMAN: And this costume at the Kansas Museum of History
841
00:42:08,760 --> 00:42:10,930
tells of one fateful night
842
00:42:10,990 --> 00:42:13,730
when mischief and mayhem were transformed
843
00:42:13,800 --> 00:42:17,430
into a welcome and joyous annual tradition.
844
00:42:19,370 --> 00:42:23,240
From a grave-robbing romantic to Halloween hooligans,
845
00:42:23,300 --> 00:42:27,240
a malevolent mirror to the walking dead,
846
00:42:27,310 --> 00:42:31,950
I'm Don Wildman, and these are the mysteries at the museum.